Jaisa ki OOpar kah chuke hain ki Paanch Prakar ki Vayu Bhed hain, aiye inake kamon ke baare mein bhi jaan lete hain.

UDAN VAYU: Yah gale mein rahati hai, isi ki takat se manav prani bolata hai, jab yah vayu vikrati hoti hai to kantha ke rog paida ho jatey hain

PRAN VAYU:  Yah Vayu Prano ko dharat karati hai ar yah hamesha bina ruke  muha mein chalati rahati hai. Yah bhojan ko bhitar pravesh karati hai aur prano ki raksha karati hai. Agar yah kupit hoti ai to hichaki aur shwas jaise rogon ke lakshan paida karati hai

SAMAN VAYU;  yah vayu amashaya aur pakavasay mein ghumati hai aur jatharagni se milakar anna ko pachati hai aur anna ke pachan ke pashchat bache dravya ko mal tatha mootra mein alag alag karati hai. Jab yah kupit hoti hai to mandagni, atisaar, vayugola jaise rogon ko paida karati hai

APAN VAYU: Yah Vayu pakvashay mein rahati hai. Isaka kaam yah hai, ki Mal. mootra, shukra, grbha,artava inako nikalati hai, jab yh vayu kupit hoti haito mootrashaya aur guda ke rog paida karati hai

VYAN VAYU: Yah Vayu share shariri mein Vicharati hai, yah ras, pasina,aur khoon ko bahati hai, chalana, niche ko dalana, oopar ko phenkana, aankha minchna. aur aankha kholana, ye sab kriyayein isi ke aadhin hain, jab yah kupit hoti hai , tab shariri ke tamam rogon ko prakat karati hai

NARI PARIKSHAN dwara uparokta bataye gaye vayu bhed ka estimate kar lena ya in sabaki Status qauantify karana asambhav karya hai. Lekin Electrotridoshagraphy ETG , takanik se ab yah bahut sugamata poorvak gyat kar sakatey hain, ki in sabhi Vayu Bhedon ki sharir mein kya stithi hai, ETG ki Report mein in sabaka aankalan Computer software ki madad se prapta ho jata hai.

The causes of anemia’s can be divided into following categories:

1.     Loss of blood which may be acute or chronic.

2.     Inadequate production of normal red cells by bone marrow.

3.     Excessive destruction of red blood cells.    

The symptoms caused by anemia are the direct consequences on the tissue of the diminished oxygen carrying power of the blood. Their occurrence and serving depends on the degree of anaemia and especially on the rapidity of its development. The symptoms of anemia are fatigue, lassitude, breathlessness on exertion, palpitation, anorexia, dyspepsia, dizziness of vision, headache, insomnia, paraesthesie in the fingers and toes. Signs include pallor of the skin, more significantly of the murmurs, and in severe cases edema of the ankles.

The following Homoeopathic remedies are useful in treating Anemia:

1.     FERRUM MET:  The patient has an appearance of full bloodedness or plethora followed by paleness of the face and puffiness of the extremities. The patient is easily exhausted. Vomiting of food after eating may occur. The patient is constantly chilly.

2.     PULSATILLA: The system is relaxed and worn out. The patient is chilly and suffers from gastric and menstrual disorder. The patient is better in open air. The patient feels dizzy on rising, there is absence of thirst.

3.     CINCHONA: Chief remedy for anemia resulting from loss of fluids, as in lactation or hemorrhage, or from all exhausting discharges such as menstrual flow, long lasting diarrhea. There is heaviness in head, loss of sight fainting and ringing in the ears pale salon complexion, sour belching, poor digestion and bloated abdomen.

4.     CALC CARB: There is disgust for meat, crewing for sour and indigestible things, swelling of abdomen, vertigo and palpitation on going upstairs, chronic anemia.

5.     CALC PHOS: Chlorosis of young girls with a waxy complexion. The face sometimes has a true greenish hue or sallow one. The menses are too early.

6.     ARSENIC ALBUM: Useful in pernicious anemia or anemia’s due to malarial or toxic influence. The indications are excessive prostration, considerable edema, violet and irregular palpitation, rapid emaciation. The stomach is irritable with intense thirst.

7.     PICRIC ACID: Useful in extreme prostration of pernicious anemia. The body of the patient is heavy, tired with burning pains along the spine and aggravation from excitement.

8.     HELONIAS: Useful remedy for anemia from prolonged hemorrhage in women. The patient is worn out with hard work, too tired to sleep, the muscles burn and ache patient is better when her attention is diverted. It is one of the best blood makers we have.

9.     ALTERIS FARINOSA: Chlorosis there is great weariness of body and mind due to protracted illness. Suitable for chlorotic girls and pregnant women. Tendency to repeated abortions. It is called china of uterine organs.

10. NATRUM MUR: One of the best remedies in anemic conditions. There is paleness and emaciation in spite of the fact that patient eats well. There is throbbing headache and dyspnoea on ascending the stairs. The patient is constipated. He is depressed and has hypochondriac symptoms. There is palpitation and fluttering in the region of the heart. When loss of blood and fluid result in anemia.

Hrodaya Roag mein bahut tarah ke  Rog hote hai, main iname se kuchch ko bata raha hun:

Irregular Rhythum: Dil ki dharakan ka ghat jana, phir badha jana, Dil ki ghabarahat, Pulse ka kabhi taz chalana, kabhi dhima chalana , yah sabhi takalifein Ayurvedic aur Homoeopathic tatha Prakratik chikitsa ke samanvit prayog se hamesha ke liye thik ho jati hai

Angina: Dil ka dard uthana, yah bhi theek ho jata hai, is bimari ka roop yadi jayada ho to Allopathy ki Dawaon ke saath Ayurvedic aur Homoeopathic dawayein lene se bimari jaldi jaldi nahin hoti. Blood pressure aur manobhav par niyantran rakkhein

Rheumatic Heart : Yah bachchon ki bimari hai, Yah bhi theek ho jati hai

Ventricular Hypertrophy, Bradycardia, Tachicardia tatha anya bahutse hridaya rogo mein Ayurveda, Homoepathy ka COMBINED TREATMENT safal raha hai.

Rog ke ilaj ke darmiyan, ECG, Lipids profile, Blood pressure tatha anya parikshan karate rahana chahiye, isase yah pata chalata rahata hai, ki marz mein kitani kami aayi hai,

WARNING;

Jinhein "Pace maker" lag chuka hai, jinaki "By pass surgery" ho chuki hai, jinhein "artificial valves" lag chuke hon, ve AYURVEDIC TATHA HOMOEOPATHY ka ilaj ya to na karein , ya bahut soch samajh kar kisi experienced Doctors KI DEKH REKH MEIN  lein

Ab main ganthon ke bare mein batata hun.

Chchoti umar ke bachchon aur balako mein Tonsillitis aur pharyngitis ke karan "Lymphadenitis" hoti hai, yeh ganthein bachchon ki gardan ki sides mein hoti hain. Yah isaliye hoti hain ,kyonki Tonsills ke inflammation ka prabhav gardan ki lymphs par padata hai aur is vajah se ganthein ek series mein ho jati hain. Bahut se chikitsak is tarah ki ganthon ko Tubercular ghosit kar dete hain, aur bhram mein aakar Antitubercular treatment shuru kar dete hain. Jo baad mein bachchon ko suit nahin karata aur unako kai anya prakar ki bimariyan aa gherati hain, isaliye maa-baap ko chahiye ki is bare mein satarkata baratein.

Agar badi uamar ka ladaka ya kadaki ho aur use garadan ya anya sthan ki ganthein hon aur yah ganthein bukhar aane ke saath saath darad paida karein, jalan paida karein, jaise jaise bukhar badhata jaye, dard aur jalan ki intensity adhik hoti jaye, jaise jaise darad kam ho ganthon ka dard aur jalan kam ho tatha size bhi chchota hota chala jaye, to is prakar ki ganthin ko Tubercular yani TB ki ganth samajhana chahiye. TB ki ganth hamesha Bukhar ke badhane ke saath sath akar , jalan aur dard, yah teen batein mukhya roop se saath saath lati hain. Isake alava dusari aur bimariyan bhi hoti hain, jaise vajan kam hona, bhukh na lagana, khansi aana ityadi.

Sharir mein ek vichitra tarah ki ganthein hoti hain, jo twacha ke niche ho jati hain aur sare sharir mein fail jati hain, inhe koi cystic formation kahata hai, koi lipid formation kahat hai, lekin inase koi nukasan nahin hota hai, pichchle 55 varson se maine bahut se logon ko dekha hai, isamein sivay haath pairon mein aur sharir ke dusare hisson mein oopar ki tvacha vikrat si dikhati hai, par koi nukasan nahin hota dekha gaya hai.

Kuchch ganthein bahut kadi hoti hain, aur patthar jaisi hoti hain, inamein dard nahin hota arthat painless hoti hain. Yah sharir mein kahin bhi ho sakati hain. Striyon mein Mammery Glands mein ho jati hain. Is tarah ki ganthon ka ilaj karana chahiye aur bahut satark rahana chahiye.

Sabhi ganthein Cancer nahin hoti, Beningn stage mein koi khatar nahin hai, lekin Malignent stage mein savdhani baratani chahiye. Dono hi avasthaon mein ilaj jaroor karein.

Ayurveda aur Homoeopathy dono mein Ganthon ka bahut achcha ilaj hai. Maine bahut se rogiyon ka ilaj karake yah anubhav prapta kiya hai ki bachchon ki Lymphadenitis Homoeopathic davaon ke prayog se shatpratishat theek ho jati hai. Bahut si hard Glands Homoeopathic ki davaon se gal jati hain aur phir dubara nahin hoti, yadi isake saath saath Ayurveda ki davayein bhi istemal karein to aur achcha hai, TB ki ganthon mein ek Khurak dava Allopathy ki rojana dene aur Ayurvedic tatha Homoeopathic davayein saath saath dene se TB ki ganthei hamesha ke liye theek ho jati hain.

Beech beech mein Rakta, Thuk, aur doosare parikshan karate rahana chahiye taki pata chalata rahe ki swasthaya ki kya stithi hai. Glands ki bimariyon se ghabarana nahin chahiye aur shati poorvaj ilaj lene se is bimari ka shaman ho jata hai.

Ganthon ka operation nahin karana chahiye, dubara aur tibara ganthein phir usi prakar se hote hye dekha gya hai. Yadi operation kara liya gaya hai to bhi kuchch din Ayurvedic davayein khana chahiye,isase sharir ki prakratik avastha mein sudhar hokar immunity badhegi, jo bimari se bachane ke liye jaroori hai.

Sabh teeno doshon mein VAYU hi pradahan hai, bin vayu ke koi bhi manushya ek second bhi nahin ji sakega. Manushyon ke liye bahari aur bhitari dono prakar ki Vayuon ki avashyakata hoti hai. Bahari hava athava vayu se manushya chaitanya aur jivit rahata hai, vahin bitari vayu se manushya sans lekar jivit rahta hai.

Ayurveda mein kaha gay hi ki jitane bhi dosha hain , ve sab langadey hain, vayu inhe jahan le jana chahati hai, he vahan jate hain, kaha bhi gaya hai, ki "Pitta langada hai, kapha langada hai aur sabhi mal tatha dhatuyein langadi hain, vayu in sabako  jahsn le jana chahati hai, vahin yah badalon ki tarah se chale jaate hain"

Ayurveda shashtra mein VAYU dosha ki pradhanta ke bare mein, lagabhag sabhi granthon mein isaki shakti aur mahima ke baare mein bataya gaya hai.

Main isi tarah se karta hun, lekin isake liye vishesh tarah ki paristithiyan marijon ke saath hoti hain. Ek udaharan dekar main ise samjhane ka praya karata hun.

Do haftey pahale ek 58 varsh ki lady maruj aayin. Unaka Blood pressure 240/128 tha, pulse rate 88 prati minute, Sugar janchane par 340 mg/dl nikali. Inhe atyadhik motape ki takalif bhi hai, saath mein kuchch manasik uljhane aur digestive disorder, manspeshiyon mein dard ityadi ki takalif thi, jisake ilaj ke liye ayin thin.

1- Pahala to yah , ki is mahila ka Blood pressure kaphi high tha, isaliye inako salah di ki Allopathy ki blood pressure ki yah dava [nam likhakar de diya tha , medical store se lene ke liye] rojana khane ke baad rat ko lena

2- Sugar high level ki thi , isake liye Ayurvedic dava ka chunav kiya, yah dhyan diya ki sugar level ekdam se down na ho jaye, parahej mithi chijon ka karaya, sugar level dhire dhire normal ana chahiye tabhi theek hota hai, agar yah Blood pressure ke saath hai to adhik savdhani baratani chahiye. Kuchch Ayurvedic davayein High sugar level mein bahut kargar hain, din mein do baar subah, sham khane ke liye apani dispensary se despence kiya

3- Manshapeshiyon ka dard bahut pareshan kar raha tha, barsaat ka season bhi hai, isliye Homoeopathic ki dava  Rhustox 1000 shakti ki do khurakein Dopahar aur Raat mein khane ke liye di gayin.

Eak haftey baad Rogini ka Blood pressure 178/94 aur Random sugar level 280 nikala. Manshpeshiyon ka darad bhi theek raha, lekin use aithan lag rahi thi.

Use ek haftey ki dava phir di gayi, bloodpressure samanya nikala, Sugar level 220 mg/dl nikala, use yahi davayein khane ki salah di gayi.

Teeno chikitsa vigyan ki aushadhiyon ko milakra ilaj karane se bahut chaukane wale parinam nikalatey hai, main pichchale 45 varson se isi tarah ka chikitsa karya kar raha hun. Yah gyan mujhe apane pita ji se mila, ve Ayurveda aur Homoeopathy ki chikitsa sammilit roop se karate the, maine isamein Allopathy ki davayein jodakar dejha ki yah ilaj karane ka tarika  bahut gunakari hai,

Lekin isake liye jaroori hai, ki Doctor ko teeno chikitsa vidhiyon ka gyan ho aur inake limitations ke baare mein bhi janakari ho.

Nidan panchak ke alawa, ashta vidhi nidan aur dash vidhi nidan karane ki vidhiyan batai gayi hain, isake alawa bhi anya kai vidhiyan rogon ko janane ke liye batayi gayin hain, yah sab isaliye ki , ayurveda ki chikitsa mein dawaon ke chayan, aushadhiyon ke gun dharma, parahej ki vyavastha, rahan sahan tatha mausam ke hisab se kya karein kya na karein aadi aadi baton ka gyan ho jaye. In sabaka jab yatha samay varanan kiya jayega aur bataya jayega. Philhal Nidan panchak ka yahan vishay hai, ise sanajh lein to achcha hai.

Nidan panchak meon paanch sutra hain.

1- Nidan

2- Purva roopa

3- Roop

4- Upashay

5- Samprapti

Nidan ka ek matalab karan  se bhi hai, isake baare mein kaha gya hai ki jin karanon se rogon ki utapatti hoti hai, ve sabhi nidan hain. Jaise Mitti khane se piliya rog ho jaye to "Mitti" nidan hua.

Poorva roop se matalab yah hai ki, rog hone ke pahale ke shuru ke lakshan, jaise bukhar aane se pahale, badan tootana, angadai lena, badan dard karana, thandi lagana ityadi. Ye sab purva rup mein aate hain.

Roop se tatparya hai, jab rog ke sare lakshan prakat ho jayein aur rog ke sabhi chinha khulakar samane aa jayein.

Upshay se tataparya hai, rog ko shant karane ke upay, jis rog se rogi grasit hai, vah kasie theek ho, kaise upay kiye jay jisase rog door ho,

Samprapti, thoda kathin vishay hai, ise ek line mein samajhaye de raha hun, ki Jab Vata ityadi dosha kupit hote hain aur unake parinam swaroop jo stithi banati hai, use samprapti janatey hain.

The most common allergens include pollen plant, micro-organism and their products, animal tissues, digestants, cosmetics, drugs serums, article of clothing, dyes, industrial products, weather conditions (heat, cold, rains, etc) and psychic tensions.

The allergens can be introduced to host by exposure, contact, inhalation, oral administration.

The first site of action of the allergen could be skin, mucosal membranes (eg. respiratory mucosal membrane), endothelial lining (Intestines), vascular.

The clinical manifestation resulting from exposure of shock organ to allergen may be mainly cutaneous, respiratory, digestive, nervous circulatory or related to sense organ.

(When treating allergies we should remember that we should not treat allergy but rather the patient with allergy)

One allergen may cause one person intestinal symptoms, in other a migraine and the individual may react in different ways at different times.

Homoeopaths do not treat allergy, but they treat individuals with allergies. The situation in allergy is identified as a chronic miasm, one of the psoric disorders. Since allergy is a chronic manifestation psora, the family history. Past history contains the key to relive this patient distress. Suppressed infections must be sought in the history and to clear the symptoms a nosode is frequently indicated. Tuberculium,Psorinum, Lyssin, Pneumococcin, Syphyllinum, Pyrogenum, Meddorhinum are few of the nosodes used inlercurrently.

It is a cardinal requirement that a remedy applied on homoeopathic or curative grounds should be given in quantities to stimulate nature’s defenses or remove them in other words, instead of producing more symptoms.

There is so called modern conception but by no means new one, that this allergy can best be removed by giving minute dose of the same allergen that is causing factor. This form of medication corresponds very closely to what was called “Isopathy” an offshoot to Homoeopathy.

Homoeopathic Treatment:-

Copper, Sulphur and Alumina to counteract suspected Aluminum allergy.

For the pain in stomach after eating the following foods to which the difference may be allergic:

·        Fat Foods – Puls, Ars, Caust.

·        Fruit – Bry, Lyco, china.

·        Ice-Cream  - Argnit, Ars, Calc, Phos, Ip.

·        Meat – calc, Ferrmet, Kali, Bi.

·        Milk – Alumina , Ars, Mag Mur, Nat.C.

·        Oysters- Bromium, Lyco

·        Pears- Bovista

·        Potatoes- Alum, Coloc

·        Wine- Bry

·        Chocolate- Raphanus

·        Coffee- Cistus.C

·        Alcohol- Nux Vom

·        Beer- Alumina

·        Bread- Hydrastis, Nat Mur, Puls.

·        Cabbage- Bry, Plb

·        Butter- Sangunaria, Puls.

·        Cold Foods- Ars Alb.

·        Eggs- China Ars. Alb

·        Meat- Thuja

·         Fruits- Bry, Ars, C.P, China, Ipec, Podo, Puls,Verat Alb

·        Lead- Platina, Colo.

·        Milk- Bell, Cale Carb, Nat Carb, Puls.

·        Onion- Thuja

·        Pork- CarboVeg, Psor, Puls

·        Potatoes – Alumina , Thuja.

·        Quinine- Ars, Nat Mur.

·        Shell Fish- Urtica Urens

·        Smell of Cooking- Colchicum. Ars, Sep

·        Spices- Nux Vom

·        Strawberries- Oxalic Acid

·        Sweets- Caust

·        Tobacco- Nat Mur

·        Vinegar- Borax, Nat Mur

·        Cats& Dogs- Tub

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Ab jab main swayam Homoeopathic ka doctor ho gaya to chikitsa mein aise ashcharya janak cure dekhane ko mile, jinhein main sirf yaad kar sakata hun, aap logon ko bhi bataunga taki sabhi log isase labhanvit hon.

Barsaat ke dinon mein bahut se logon ko paani mein bhig jane , thandi hava lagane, ardta ke karan , humidity ke karan takalifein ho  jati hain, jinhein kaha jata hai ki WET EXPOSER ho gaya hai ya Cold exposure ho gaya hai, kuchch bhi kah sakatey hain.

In sabki Homoeopathy mein bahut achchi aur safal dawayein hain, in dawaon ko "seasonal medicine" bhi kahatey hain, koi bhi rog ho agar "Barasat" usaka karan hai, to niche likhi dwayein dein, jarur aaram milega.

1- Belladonna  30 ya  200

2- Bryonia 30 ya 200

3- Rhustox 30 ya 200

In teeno dwaon ko ek ek ghantey ya do do ghantey se , jaisi aawashyakta ho , us hisaab se repeat krein, yah repeatition Tonsillitis, Muscular pain, joints pain, rigidity of muscles, headache, cervical spondylitis, abdominal pain, cough, throat problems, swellings aadi aadi takalifon ko door karan mein ramban ki tarah hai.

Yah bilkul surakshit aushadhiyan hain aur koi bhi side effects nahin hain.

Yah teenon dwayein har grahasth ko apane paas rakhani chahiye. Koi bhi bimari ho, ise prathamik chikitsa ke taur par de sakatey hain.

Jaise hi takalif mein aaram milane lage, in dawaon ka repitition ka samay badha dena chahiye, 2 ghantey se char ghante ya chchah ghantey ya phir ek khurak pratidin khilakar dawayein band kar dena chahiye.

The following are some causes for backache.

1) Backache due to diseases in the back.

2) Backache due to gynaecological problems.

3) Backache due to problems in other parts of the body.
1) Backache due to diseases in the back:
                            
a) Injuries

     1) Compression fracture of the vertebral column.
     2) Rupture of intervertebral discs.
     3) Injuries to ligaments and muscles of back.
     4) Lumbosacral strain.
     5) Intervertebral joint injuries. 
     6) Fracture of processes of vertebra.

b) Functional backache due to imbalance:

     1) During pregnancy.
     2) Pot belly.
     3) Diseases of the hip joint.
     4) Curvature in the spine due to congenital defect.
     5) Short leg in one side.
 
c) Backache due to inflammatory conditions:

     1) Infection of the bone due to bacteria.
     2) Tuberculosis of the spine.
     3) Arthritis.
     4) Brucellosis.
     5) Lumbago or fibrositis.
     6) Inflamation of the muscles.
     7) Anchylosing spondylitis.

d) Backache due to degenerative diseases in the back.

     1) Osteoarthritis.
     2) Osteoporosis in old people.
     3) Degenaration of the intervertebral disc.

e) Tumour in the spine:

     1) Primory tumour of the bones in the spine.
     2) Metastatic tumours from other sites like prostate, lungs, kidneys, intestine ect.

2) Backache due to gynaecological problems:

     a) After childbirth.
     b) After gynaecological operations.
     c) Prolapse of the uterus.
     d) Pelvic inflammatory diseases.
     e) Cancerous lesions of the pelvic organs.
     f) Endometriosis.

3) Backache due to problems in other parts of the body.

     a) Renal stones.
     b) Ureteric stone.
     c) Cancer of prostate.
     d) Pancreatitis.
     e) Biliary stones.
     f) Peptic ulcer.
     g) Inflammations of pelvic organs.
     h) Occlusion of aorta and illiac arteries.
Investigation of a case of backache:

1) Complete blood count.

2) Routine urine examination.

3) Ultrasonography of the abdomen and pelvis.

4) X-ray of the lumbar and sacral region.

5) MRI of the spine.

5) CT scan of abdomen and pelvic region.

6) Examination of rectum, prostate, genito urinary organs.
Treatment of back ache:

1) Removing the cause for backache.

2) Symptomatic treatement.

2) Back exercises.

3) Traction.

3) Yoga.

5) Surgery.

7) Homoeopathy.

Take responsibility for your health and well being. Life is too short to live it in pain!  Constant pain can be a signal or flag for some health issue that needs to be identified and dealt with.  Don't put off going to the doctor if you are experiencing ongoing pain or discomfort. Peace of mind matters!

"From a vantage point outside the New Age culture, my culture's disavowal of emotions and the intellect may seem very strange and nearly inexplicable. Nevertheless, it is a very real cultural component that must be understood and considered if any useful communication is going to occur. If we want to successfully communicate with someone, we've got to understand not just their language, but the cultural context from which their language springs. From what I've seen in both the New Age and the skeptical cultures, this understanding is absent. I certainly didn't understand the skeptical culture until I spent real time considering it as a culture - and I know from my reading that most people in the skeptical culture don't understand the New Age culture at all. As a result, the yelling between our cultures just becomes louder while the real communication falls into the chasm that divides us. In all the din, people in my culture hear what they deem to be hyper-intellectual and emotionally charged attacks upon their cherished beliefs, while people in your culture hear what they deem to be wishful thinking, scientific illiteracy, and emotionally charged salvos in defense of mere delusions.

This is of course a tragedy, but after reading through the skeptical literature for the last three years, I feel that this tragedy may be avoidable. I understand your culture now, and I understand the concern, care, and interest you have for the people in my culture. I'm now able to read past text I once considered inflammatory and see the dedication behind it-not just your dedication to competent research and information-gathering, but your dedication to clear communication. I see your faith in human intelligence, your anger about swindlers and charlatans, your open-minded ability to question authority and accepted wisdom, and your willingness to fight to further a cause close to your heart. My favorite people in the New Age culture share these same qualities. I feel that people in your culture are capable of reaching out to my culture in sensitive ways that will have a chance of being heard - because it's vital that you are heard.

It's vital that a way be found to help people in my culture question, think about, and critically interpret the barrage of information and misinformation they receive on a daily basis. However, it's also vital that the information be culturally sensitive. For instance, the first time I visited the skeptical health care Web site called Quackwatch, it felt as if I were walking into enemy territory. "Quack" is a very loaded word-it's a fighting word! Though site owner Dr. Stephen Barrett has every right to call his excellent Web site anything he likes, I wonder why it couldn't have been called, for instance, HealthWatch, HealingInfo, DocFacts, or something equally nonthreatening. Why do I have to type the word "quack" when I want a skeptical review of the choices I make in medical care? And why do I have to spend so much time translating on the skeptical sites I visit-or just skipping over words like scam, sham, quack, fraud, dupe, and fool? Why do I (the sort of person who actually needs skeptical information) have to see myself described in offensive terms and bow my head in shame before I can truly access the information available in your culture?

I have a selfish reason for asking these questions, because one of my first ideas was to make my own Web site a culturally sensitive portal to the skeptical sites - yet I cannot find a way to do so. I've got a Web page mock-up brewing in my files - a page that I've rewritten maybe fifty times or more-that tries to introduce the concept of skepticism in an open and nonthreatening way. I'd like to include links to the brilliant urban legends site (snopes.com), to Bob Carroll's online Skeptic's Dictionary (skepdic.com), to CSICOP and the Skeptical Inquirer (csicop.org), and to The Skeptic (skeptic.com). I also really wanted to include Quackwatch (quackwatch.org) and James Randi's site (randi.org) - but I just can't find the words. Sure, I can use my site to prepare people for the journey, but I know from experience that they would be in for quite a shock once they clicked on the links. I mean, it's one thing to find out that much of my culture and belief system was based on gossamer and hearsay, but it's another thing altogether to see people like myself being denigrated and pitied.

I found your culture and persevered through the (perhaps unintentionally?) insulting text and the demeaning attitudes because I had a serious need. I had a need to understand the avalanche of New Age ideas, gadgets, meditation techniques, and personalities I encountered as my career gathered momentum. I saw so much as I traveled and spoke to people in my culture, and so much of it worried me that I began to use the Internet to organize this avalanche and acquaint myself fully with information in my field. It was a harrowing journey, to say the very least. I waded into your culture for much-needed information, and ended up losing my own culture in the process. During the most difficult throes, I joked that I would have had to cheer up to be merely despairing - and that I would have had to calm down to be merely enraged. I'm still working through this.

What I see in the tragic clash between the New Age and skeptical cultures is that, for the most part, the skeptics have not yet been able to speak in a way that can be heard. Certainly, neither have people in my culture been able to perform that same feat. I see some scientific types working in the New Age culture, trying to prove that chi exists or prayer works (or whatever it is they're doing this week). There's an awful lot of scientific jargon all over the New Age now, and while it's sad to see science being bent and mangled by my culture, I have to say that it shows we're listening to you. It shows that we're trying to get it right-to say things in a way you can hear. I know that my culture's sloppy and disrespectful use of science is something that angers and confuses many people in the skeptical community, but can we look at it in a different light?

People in my culture have heard you and we're trying to answer - but we don't understand you. Our cultural training about the dangers of the intellect makes it nearly impossible for us to utilize science properly - or to identify your intellectual rigor as anything but an unhealthy overuse of the mind. I know that sounds silly, but think of the way you view our capacity to dive deeply into matters of spiritual or religious study. You don't often treat our rigor as scholarship, per se (though it takes quite an intellect to understand and organize the often screamingly inconsistent sacred canon) - instead you tend to treat our work as an overabundance of credulity or perhaps even a stubborn refusal to listen to sense."

As I've said before, there is a need for right brain - left brain integrated thinking.

The first aid in such a case is to lay down the patient in cool place with feet slightly raised and loosen the clothing. Then give the patient saline water or juice in small quantities after every fifteen minutes.

The remedies which are helpful for treating heat exhaustion are:

1.     GLONOINE: The face is pale, eyes fixed, tongue is white, full pulse, laboured   respiration, vomiting and sinking in the pit of stomach. There may be high temperature with unconsciousness.

2.     ACONITE:  When the great heat seems to have a paralyzing influence on the circulation. There is fever with dry heat, red face and sudden chill.

3.     LACHESIS: The heat makes the patient dizzy and faint. Hot weather greatly fatigues.

4.     BELLADONNA: The patient is drowsy, may be unconscious. There is whizzing in the ears and constriction of the chest. There is throbbing headache and heavy head from heat.

5.     GELSEMIUM: It can be used as preventive for sunstroke .There is cerebral congestion, delirum , headache, high temperature and tendency to coma.

6.     NATRUM CARB: Useful in chronic headaches caused by the heat. There is debility and headache from the sun.

The debate for the worst of medicine is due on the 17th July.  A clinician sums up the current fundamentalist scientistic backlash against CAM with a damning criticism of the RCT and of those who narrowly support it:

Randomised Controlled Trials are the worst 28 May 2008

The worst thing to happen to medicine is undoubtedly the Randomised Clinical Trial (RCT) - not for the information it does and doesn’t give us but for the way it has been used by government and tunnel visioned researchers to qualify some ridiculous practices under the heading “Evidence Based Medicine”.

As clinicians we are ‘encouraged’ (read ‘forced’) to ignore our clinical skills and acumen in favor of flow chart diagnosis and prescribing. It is virtually never mentioned how much morbidity and mortality modern medicine directly causes - recent analysis in the USA places iatrogenic problems as the country’s third biggest killer!

In addition we are using medicines on complicated people, often with multiple diagnoses and on a variety of drugs - RCTs are conducted in strict (non-clinical) settings using young, relatively fit and healthy people. I am always flabbergasted at the conclusions drawn from these to ‘inform’ normal clinic practice - the information is barely ever transferable!

The best thing to happen to modern medicine is the shake-up of the rigid paradigm that is now being forced on the ‘establishment’ by hoards of patients and practitioners giving a huge range of complementary practices their attention and confidence.

The narrow-minded view taken by a radical few is that we don’t know how these modalities work, therefore they can’t work. This attitude clearly needs to be counterbalanced by the many hundreds of thousands of people who use these treatments and (RCT be damned) find that they work!

Scientific curiosity, informed by actually hearing what people are saying, is the only way forward. Retire any ‘scientist’ who is not actively demonstrating a flexible and curious approach to investigating these complementary therapies, suspending thier predjudice and bias - after all, is this not the DEFINITION of a real scientist?

Geoff Woodin, UK

Edzard Ernst, take note.

This Clinical  study was undertaken under guidance of Dr. V.P. Singh
Central Council for Research in Homoeopathy , New Delhi at the RRI, Mumbai (May, 1989) and CRU, Chennai (October, 1991)  by CCRH to ascertain whether homoeopathy can play a role in the treatment and management of HIV infection . The results obtained during the pilot study prompted a randomized placebo controlled study at Mumbai (1995-97). The results of the study were published in the British Homeopathic Journal (1999).

In  between April 1998 and March 2003  , 237 HIV infected individuals including, 96 Females and 8 children less than 10 years of age were enrolled in the study .Three of these individuals were suffering from concurrent Hepatitis B infection and 2 were reactive to VDRL . Amyleum Nitrosum, Azathioprine,
Cocainum Muriaticum and Cyclosporine were primarily used as medicines under trial . Other Homoeopathic medicines were used only during seasonal minor ailments based on presenting signs and symptoms.

Assessment of Outcome :

• The response to the treatment was assessed at the end of the study and was based on the change in clinical presentation
• The response to treatment was also assessed by the haematological and immunological  investigations such as CD4/CD8 counts
• Most of these investigations were conducted at the Council’s HIV Research Lab.

Download the report  in power point presentation .

Here are the Complementary Medical Association's links (some yet to be activated) to the presentations by Dr Alex Tournier, Karin Mont, Dr Rob Verkerk, Oliver Dowding, Claire Haresnape, Dr Lionel Milgrom and Stephen Gordon.

Dr Samanta-Laughtons response to the conference is on her Amazon blog:

"I got invited to the most amazing conference last week as a VIP guest courtesy of Jayney Goddard and the Complementary Medical Association. Well it threw me for a loop! I had no idea there were so many RCT trials and evidence of homeopathy. Or that there were real scientific investigations into the actual mechanisms of homeopathy as eloquently demonstrated by Dr Lionel Milgrom, a Fellow of the Royal Society of Chemists. As this was the inaugural conference of its kind, I have one question - where have you been all my life? Why has this information been so hard to find? For the sake of scientific progression, this sort of information should be widely available."

As she says in 'Punk Science': "The paradigm of science has come to a grinding halt. Some are complaining that there are no big discoveries to find. Although technology advances at a rapid pace, these are simply improvements on previous discoveries. There have been no radical changes in the way we see the universe for decades...until now!  The time is right for a change in science; for the next big discovery. This revolution will place consciousness at the very heart of an intelligent universe."

Sun Burn

Some people have very sensitive skin and their skin gets burnt even if they are out in sun for a very short time. Even if the skin is not very sensitive it tends to get burnt on prolonged exposure to sun. The sun burnt skin is markedly red, tender and warm to touch. The symptoms of sunburn may appear the next day. If the symptoms of shock such as rapid pulse and breathing, dizziness are there they have to be dealt accordingly. Infants, toddlers, persons with fair skin are more susceptible to sun burns. The best preventive measure for sunburn is to apply sunscreen at regular intervals. However even with the use of sunscreen we should limit the time we spend not in sun.           

The Homoeopathic medicines I have used to break sun burn are:

1.       Urtica Urens: Burning heat with formication, violet itching. Enythema with stinging pains. The ointment of Urtica Urens can be applied on burnt part.

2.        Cantharis: Vesicular eruption with burning and itching. There is rawness of skin with smarting pain relieved by cold application. The patient is very restless.

3.       Apis: The skin is sore and sensitive to touch. There is swelling with rosy line with burning stinging pains.          

So far, I have listed about 25 items at ebay and that will probably rise to over 200 by the end of next week.   Sure, I could donate to charity, but my financial situation being what it is, and the imminent demise of my car means every penny counts.  I had thought of doing a boot sale, but working evenings pretty much rules out any early morning starts to far of fields and pitching up table and goods.   I used to be pretty good at the old sales pitch, too, but its far easier these days to put it up on the net and hope for the best.

It is a bit time consuming, though.  Taking all the photographs, editing and reducing them so they are suitable for uploading onto the site; typing up descriptions; wrapping and packing and weighing for postage; typing up the labels once sold; and posting.   Ah well, perhaps a boot sale is preferable after all?

Yah samasyayein Pachan sansathan se sambandhit sabase adhik hoti hain, jinamein Diarrhoe, Vomitting, Cholera, Indigestion aur doosare digestive disorders hote hain, inase bahane ke liye sabase badhiya upay hai- bimari se bachav aur ise hone na dena.

Ayurveda is tarah ki bimariyon ki rok tham ke liye AMRIT DHARA  ka upayog karane ki salah deta hai, yah bahut saral aur karagar dava hai. Ise teen dwaon ke mishran se bana sakatey hai.

Barabar barabar matra mein [a] PIPPERMINT,[b] SAT AJAWAIN, [c] KAPOOR [CAMPHOR] le lein, in teenon ko ek kanch ki ya plastik ki shishi mein daal dein. Kuchch der baad yah teeno gal jayeinge aur liquid swaroop mein ho jayeinge. Is dava ki ek bund se teen bund [ 01 drop to 03 drops] shakkar, biscuite, roti ke ek chchote tukade ya saaf pani mein , ya doodh ya sidehe sidhe jaban par dal kar nigal jayein, yah cholera tatha upar batayi gayi bimarion ki ram ban dava hai. Yadi ise din mein ek ya do baar lya jaye to upar batayi gayi takalifein hongi hi nahin , lekin saaf pani aur gandagi se bachana jaroori hai.

Homoeopathy ki dava "Camphor Mother Tincture" Cholera aur isi prakar ki doosari bimariyon ke liye achchi dava hai. Isaki 5 se 10 bund saaf pani mein milakar sevan karane se bhi Cholera se bachav ho jata hai, Upayog ke drashtikon se AMRIT DHARA jyada achchi hai, chahein to  dono hi dawayein subah sham ek ek khurak le sakatey hain.

defenestrate \dee-FEN-uh-strayt\, transitive verb:

To throw out of a window.

Some of his apparent chums . . . would still happily defenestrate him if they caught him near a window.
-- Andrew Marr, "No option bar the radical one", Independent, July 5, 1994

I defenestrated a clock to see if time flies!
-- Lane Smith, quoted in "Who's News", Time for Kids, September 25, 1998

From my high school French, I know that "fenetre" means "window" so this word now makes sense. But honestly, did you know that this word even existed in English? Hmmm...I have to mull over whether I have ever defenestrated (or wanted to) something........perhaps an annoying alarm clock? A importunate infant (see April 8)???

At Sixth and Howard in San Francisco "Defenestration":

1.       Apis Mel:  Bites by bees producing odeme and swelling.

2.       Urtica Urens: An excellent remedy for bee stings. Application in mother tincture cures and gives instantaneous relief.

3.       Ledum Pal: When given in mosquito bites, bee stings it gives immediate relief.

4.       Arnica Mont: For wasp bites apply Arnica mother tincture externally and give catharis 200 orally.           

As medicine and science is very hard to get into and arduous to study, it seems to fulfill several of the above criteria.

Aaj main Homoeopathy ke baare mein bataunga.

Homoeopathy  jitana asan aur saral samjhi jati hai yah vastava mein itani hai nahin. Jyada tar log ise samajh nahin paate hain aur isaka upayog ke badale duruoyog adhik hota hai. Hota kya hai, jab Homoeopathic store wale hi dawa bechane lage hain, dawai marijon ko dene lage hain,  to kisi bhi marij ko yah ummid nahin karani chahoiye ki wah jo bhi dawa le raha hai usake apekshit parinam use mil nahin sakatey. Yah bahut gudha vishaya hai aur ise samajhane ke liye bahut dimagi kasarat ki jaroorat hoti hai. Ajakal bazar mein petent aushadhiyon ka bol bala hai, jidhar dekho har pharmacy wala har marz ki dava banaye daal raha hai. Sabase badi kami yah hai ki in dawaon ke koi test nahin huye hain aur na hi inake kahin trial huye hain. Ye sab roprietory meidicne hoti hai aur inaka takalif se koi lena dena nahin hota, in dawaon ka bahut bada bazar hai. isi bazar ke karan yah sab chal rahi hain.

AAm nagarikon ko Homoeopathy chikitsa ke baare mein pata hi nahin hain. Mujhe roj hi marij aakar batate hain ki unhone kaun kaun si dawayen khayi hain aur unake kya parinam mile. Jo is tarah ki dawaiyon ka upayog karate hain , ve apane swasthaya ke saath khilwad karane ke aur kuchch nahin kar rahe hain.

Durbhagya se sahi Homoeopathy ka doctor milana bhi bahut mushkil hai. Yah ek bahut badi vidambana hai, ki nai nai umar ke Homoeopathy ke chikitsak , jo naye naye padha kar nikale hain, unhe bhi koi  santosh janak janakari nahin milati. Mujhe inake sabak gyan ke baare mein pata hai, kyonki  main kuchch varshon tak kuchch universities ka examiner raha hun, aur BHMS ke ladakon ko examine kar chuka hun.

Meri yahi salah hai, agar halki phulkai takalif hai to kisi bhi naye homoeopathic doctor ke paas beshak ilaj ke liye jayen , lekin gambhir kism ki takalif ho to kisi  purane aur umra daraz doctor ko dikhayen, isi mein bimar ka bhala hai.

Ab to ELECTRO-HOMOEO-GRAPHY Technology aa chuki hai, isake parikshan bhi ho rahe hain. Yadi is takanik ke baare mein jyada janana chahtey hai to yahan log on karein.

www. electrohomoeography.wordpress.com